Secondhand Serenade - Your Call

Waiting for your call, I’m sick, call I’m angry

Call I’m desperate for your voice

I’m listening to the song we used to sing

In the car, do you remember, butterfly, early summer?

It’s playing on repeat, just like when we would meet

Like when we would meet

I was born to tell you I love you

And I am torn to do what I have to

To make you mine, stay with me tonight

Stripped and polished, I am new, I am fresh

I am feeling so ambitious

You and me, flesh to flesh

’Cause every breath that you will take

When you are sitting next to me

Will bring life into my deepest hopes, what’s your fantasy?

What’s your, what’s your

I was born to tell you I love you

And I am torn to do what I have to

To make you mine, stay with me tonight

And I’m tired of being all alone

And this solitary moment makes me want to come back home

And I’m tired of being all alone

And this solitary moment makes me want to come back home

And I’m tired of being all alone

And this solitary moment makes me want to come back home

And I’m tired of being all alone

And this solitary moment makes me want to come back home

I was born to tell you I love you

And I am torn to do what I have to

I was born to tell you I love you

And I am torn to do what I have to, to make you mine

Stay with me tonight

PENINGGALAN SOSIAL BUDAYA

TUGAS PLH

PENINGGALAN SOSIAL BUDAYA

RESTY LESTARI

IX-2A

SMPN 7 BOGOR

PENINGGALAN SOSIAL BUDAYA

1. PRASASTI CIARUTEUN

Penemuan Prasasti Ciaruteun pertama kali dilaporkan oleh pemimpin Bataaviasch Genootschap van Kunsten en Weten-schappen (sekarang Museum Nasional) pada tahun 1863. Lokasi ditemukannya Prasasti Ciaruteun ini merupakan suatu bukit yang diapit oleh tiga sungai: Sungai Cisadane, Sungai Cianten, dan Sungai Ciaruteun.

Prasasti Ciaruteun sekarang berada di desa Ciaruteun Hilir, kecamatan Cibungbulang, Kabupaten Bogor. Tersimpan dibawah sebuah naungan yang dibuat oleh Direktorat Perlindungan dan Pembinaan Peninggalan Sejarah dan Purbakala Departemen Pendidikan dan Kebudayaan pada tahun 1981. Rupanya akibat banjir besar pada tahun 1893 batu prasasti ini ikut  terhanyut beberapa meter ke hilir dan celakanya bagian yang bertulisan posisinya berada di bawah. Tahun 1903 prasasti ini berhasil dipindahkan lagi ke tempatnya semula. Lalu pada tahun 1981 agar tidak terulang lagi terseret banjir Prasati Ciaruten ditempatkan di lokasinya sekarang.

Prasasti Ciaruteun berupa batu gelondong besar berukuran variasi panjang lebar tinggi sekitar 150 cm. Beratnya mencapai 8 ton. Batu Prasasti Ciaruteun bergores aksara Pallawa yang disusun dalam bentuk seloka bahasa Sansekerta dengan metrum Anustubh yang teridiri dari empat baris; bunyinya:

vikkrantasyavanipateh shrimatah purnavarmmanah tarumanagararendrasya vishnoriva padadvayam

2.      PRASASTI BATU TULIS

Prasasti Batutulis terletak di Jalan Batutulis, Kelurahan Batutulis, Kecamatan Bogor Selatan, Kota Bogor. Kompleks Prasasti Batutulis memiliki luas 17 x 15 meter. Prasasti Batutulis dianggap terletak di situs ibu kota Pajajaran dan masih in situ, yakni masih terletak di lokasi aslinya dan menjadi nama desa lokasi situs ini.^[1] Batu Prasasti dan benda-benda lain peninggalan Kerajaan Sunda terdapat dalam komplek ini. Pada batu ini berukir kalimat-kalimat dalam bahasa dan aksara Sunda Kuno.

ISI PRASASTI

• Wangna pun ini sakakala, prebu ratu purane pun,
• diwastu diya wingaran prebu guru dewataprana
• di wastu diya wingaran sri baduga maharaja ratu haji di pakwan pajajaran seri sang ratu dewata
• pun ya nu nyusuk na pakwan
• diva anak rahyang dewa niskala sa(ng) sida mokta dimguna tiga i(n) cu rahyang niskala-niskala wastu ka(n) cana sa(ng) sida mokta ka nusalarang
• ya siya ni nyiyan sakakala gugunungan ngabalay nyiyan samida, nyiyan sa(ng)h yang talaga rena mahawijaya, ya siya, o o i saka, panca pandawa e(m) ban bumi

3. CANDI CANGKUANG

Candi Cangkuang adalah sebuah candi Hindu yang terdapat di Kampung Pulo, wilayah Cangkuang, Kecamatan Leles, Garut, Jawa Barat. Candi inilah juga yang pertama kali ditemukan di Tatar Sunda serta merupakan satu-satunya candi Hindu di Tatar Sunda.

Candi Cangkuang terdapat di sebuah pulau kecil yang bentuknya memanjang dari barat ke timur dengan luas 16,5 ha. Pulau kecil ini terdapat di tengah danau Cangkuang pada koordinat 106°54'36,79" Bujur Timur dan 7°06'09" Lintang Selatan. Di Wikimapia [1]. Selain pulau yang memiliki candi, di danau ini terdapat pula dua pulau lainnya dengan ukuran yang lebih kecil.

Lokasi danau Cangkuang ini topografinya terdapat pada satu lembah yang subur kira-kira 600-an m l.b.l. yang dikelilingi pegunungan: Gunung Haruman (1.218 m l.b.l.) di sebelah timur - utara, Pasir Kadaleman (681 m l.b.l.) di timur selatan, Pasir Gadung (1.841 m l.b.l.) di sebelah selatan, Gunung Guntur (2.849 m l.b.l.) di sebelah barat-selatan, Gunung Malang (1.329 m l.b.l.) di sebelah barat, Gunung Mandalawangi di sebelah barat-utara, serta Gunung Kaledong (1.249 m l.b.l.) di sebelah utara.

4.      ARCA ROROJONGGRANG

Menurut legenda, Roro Jonggrang adalah puteri dari Raja Boko yang berkuasa di daerah Prambanan. Kecantikan dan keanggunan Roro Jonggrang membuat seorang pria dari daerah Pengging yang bernama Bandung Bondowoso ingin memperistrinya. Tapi sebenarnya, Roro Jonggrang tidak mencintai Bandung Bondowoso. Sebagai strategi menolak pinangan tersebut, Roro Jonggrang mengeluarkan syarat agar dibuatkan 1000 candi dalam waktu satu malam. Bandung Bondowoso pun menyanggupinya.

Sebelum melaksanakan pekerjaannya, dia bersemedi untuk mendapat kekuatan dan bantuan dari para jin. Menjelang petang, pembangunan seribu candi mulai dilaksanakan, dan menjelang matahari terbit, pembangunan itu hampir selesai. Melihat hal ini, Roro Jonggrang pun cemas, dan berusaha mencegah kerja tersebut. Roro Jonggrang kemudian memanggil semua putri desa untuk membakar jerami dan memukul lesung (alat penumbuk padi tradisional di Jawa), supaya terkesan hari menjelang fajar. Jin-jin yang melihat hari telah menjelang fajar mulai meninggalkan pekerjaannya. Setelah dihitung, ternyata pekerjaan yang tersisa hanyalah sebuah arca saja yang tinggal 1 yang belum di selesaikannya

Bandung Bondowoso pun mengetahui kecurangan Roro Jonggrang. Dengan perasaan marah dan kecewa, ia mendatangi Roro Jonggrang. Tapi Roro Jonggrang tetap bersikukuh minta digenapi menjadi 1000 candi. Hal ini menimbulkan kemarahan Bandung Bondowoso. "Kurang satu, tambahnya engkau sendiri". Setelah Bandung Bondowoso mengeluarkan kata-kata itu, Roro Jonggrang pun langsung berubah menjadi arca, untuk melengkapi sebuah arca yang belum terselesaikan. Dan arca ini bisa kita lihat di bilik sebelah utara candi utama. 

Example Of Narrative Text

The Smartest Parrot

Once upon time, a man had a wonderful parrot. There was no other parrot like it. The parrot could say every word, except one word. The parrot would not say the name of the place where it was born. The name of the place was Catano.
The man felt excited having the smartest parrot but he could not understand why the parrot would not say Catano. The man tried to teach the bird to say Catano however the bird kept not saying the word.
At the first, the man was very nice to the bird but then he got very angry. “You stupid bird!” pointed the man to the parrot. “Why can’t you say the word? Say Catano! Or I will kill you” the man said angrily. Although he tried hard to teach, the parrot would not say it. Then the man got so angry and shouted to the bird over and over; “Say Catano or I’ll kill you”. The bird kept not to say the word of Catano.
One day, after he had been trying so many times to make the bird say Catano, the man really got very angry. He could not bear it. He picked the parrot and threw it into the chicken house. There were four old chickens for next dinner “You are as stupid as the chickens. Just stay with them” Said the man angrily. Then he continued to humble; “You know, I will cut the chicken for my meal. Next it will be your turn, I will eat you too, stupid parrot”. After that he left the chicken house.
The next day, the man came back to the chicken house. He opened the door and was very surprised. He could not believe what he saw at the chicken house. There were three death chickens on the floor. At the moment, the parrot was standing proudly and screaming at the last old chicken; “Say Catano or I’ll kill you”.
Notes on Narrative Text
It is important to know that the social function of the narrative text is to inform and entertain. Narrative text will tell the story with amusing way. It provides an esthetic literary experience to the reader. Narrative text is written based on life experience. In literary term, experience is what we do, feel, hear, read, even what we dream.
Narrative text is organized focusing at character oriented. It is build using descriptive familiar language and dialogue. There are some genres of literary text which fit to be classified as the narrative text. Some of them are:
* Folktales, it includes fables, legend, myth, or realistic tales
* Mysteries, fantasy, science or realistic fiction
Commonly, narrative text is organized by the story of grammar. It will be beginning, middle and end of the story. To build this story grammar, narrative text need plot. This plot will determine the quality of the story. Plot is a series of episodes which holds the reader’ attention while they are reading the story.
Conflict is the main important element of the plot. This conflict among the characters will drive the story progress. In this conflict, readers will be shown how the characters face the problem and how they have ability to handle that problem

Analysis the Generic Structure
Orientation: It sets the scene and introduces the participants/characters. In that parrot story, the first paragraph is the orientation where reader finds time and place set up and also the participant as the background of the story. A man and his parrot took place once time.
Complication: It explores the conflict in the story. It will show the crisis, rising crisis and climax of the story. In the parrot story, paragraph 2, 3, 4 are describing the complication. Readers will find that the man face a problem of why the parrot can not say Catano. To fix this problem, the man attempted to teach the bird. How hard he tried to teach the bird is the excitement element of the complication.
Resolution: It shows the situation which the problems have been resolved. It must be our note that “resolved” means accomplished whether succeed or fail. In the last paragraph of the smartest parrot story, readers see the problem is finished. The parrot could talk the word which the man wanted. The parrot said the word with higher degree than the man taught the word to it. That was the smartest parrot.